In the name of Allah, The Compassionate, The Merciful

SECTION: 1
Alif L'ăm M'ďm[1]
Allah! There is no god but Him; the Living, the Eternal.[2] He has revealed to you this Book with the Truth, confirming the scripture which preceded it, as He revealed the Taurăt (Torah) and Injeel (Gospel),[3] before this, as a guidance for mankind and also revealed this Al-Furqăn (criterion for judgment between right and wrong). Surely those who reject Allah’s revelations will be sternly punished; Allah is Mighty, capable of retribution.[4] For sure nothing in the earth or in the heavens is hidden from Allah.[5] It is He Who shapes your bodies in the wombs of your mothers as He pleases. There is no god but Him; the Mighty, the Wise.[6]

3:[1-6]




It is Allah Who has revealed Torah, Gospel and Qur'an

He is the One Who has revealed to you the Book. Some of its verses are decisive - they are the foundation of the Book - while others are allegorical. Those whose hearts are infected with disbelief follow the allegorical part to mislead others and to give it their own interpretation, seeking for its hidden meanings, but no one knows its hidden meanings except Allah. Those who are well grounded in knowledge say: “We believe in it; it is all from our Rabb." None will take heed except the people of understanding.[7] They say: "Our Rabb, do not let our hearts deviate from the truth after you have guided us, and grant us Your own mercy; You are the Grantor of bounties without measure.[8] Our Rabb, You will surely gather all mankind before You on the Day about which there is no doubt; surely Allah does not break His promise."[9]

3:[7-9]

Qur'an's decisive vs. allegorical verses



Supplication of the believers to remain steadfast upon belief

SECTION: 2
Surely neither their wealth nor their children will save the unbelievers from the wrath of Allah: they are the ones who will become the fuel for hellfire.[10] Their end will be the same as that of the people of Fir‘on (Pharaoh) and their predecessors who denied Our revelations, so Allah called them to account for their sins. Allah is strict in retribution.[11] O Muhammad, say to the unbelievers: “Soon you will be overpowered and driven together to Hell - which is a horrible refuge.[12] Indeed there was a sign (lesson) for you in the two armies which met on the battlefield (of Badr): one was fighting for the cause of Allah and the other had rejected Allah; the believers saw with their own eyes that the unbelievers were twice their number. But the result of the battle proved that Allah strengthens with His own aid whom He pleases. Surely there is a lesson in this for those who have sight.[13]

3:[10-13]

Wealth or children will not be a defense against disbelief

Battle of Badr was a sign of Allah's favors

The life of men is tempted by love and desire for women, children, the hoarding of treasures of gold and silver, branded horses, wealth of cattle and plantations. These are the comforts for the transitory life of this world; the everlasting best comfort, however, is with Allah.[14] Say : “Shall I tell you of better things than these, with which the righteous will be rewarded by their Rabb? There will be gardens beneath which rivers flow, where they will live forever with spouses of perfect chastity and the good pleasure of Allah. Allah is watching His servants very closely."[15] The righteous people are those who pray: “Our Rabb! We sincerely believe in You: please forgive our sins and save us from the agony of the hellfire;”[16] who are steadfast, sincere, obedient, and charitable, and who pray for forgiveness in the morning time.[17]

3:[14-17]



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Comforts of this life vs. the life in the hereafter


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